Results for 'Sayyid Fayyaz Mahmud'

326 found
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  1.  17
    A Short History of Islam.D. M. Dunlop & Sayyid Fayyaz Mahmud - 1964 - Journal of the American Oriental Society 84 (1):86.
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  2.  63
    Concordance et indices de la tradition musulmaneHistoire des croisades et du royaume franc de Jérusalem. Vol. I: L'anarchie musulmane et la monarchie franque (1097-1131)The Kingdom of the CrusadesMoslem Schisms and Sects (al-Farḳ bạin al-Firaḳ)Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, i. e. Haft Babi Bab Sayyid-na and Matlubu'l-Mu'mininTrue Meaning of Religion, i. e. Risala dar Haqqiqati DinAl-Islām w-al-Tajdīd fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  3. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  4.  10
    Corporate social responsibility perceptions and manager creativity: testing the mediating role of organisational identification.Um-E.-Roman Fayyaz, Raja Nabeel-Ud-Din Jalal & Michelina Venditti - 2023 - International Journal of Business Governance and Ethics 17 (5):525-543.
    We examine how corporate social responsibility (CSR) perceptions (association and participation) affect manager creativity at the workplace and its mediating link through organisational identification. We collected data from the National Forum of Environment and Health (NFEH) 2019 that awarded 52 companies in Pakistan. NFEH is a purely non-profit, non-governmental, and voluntary organisation registered under the Voluntary Social Welfare Agencies Ordinance 1961. We employed convenience sampling to collect data from managers of 52 CSR performing organisations in Pakistan. We analyse the data (...)
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  5. Raices de una incoherencia.Mahmud Piruz - 2004 - Critica 54 (911):64-65.
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  6.  25
    Industrial Clusters and CSR in Developing Countries: The Role of International Donor Funding.Anjum Fayyaz, Peter Lund-Thomsen & Adam Lindgreen - 2017 - Journal of Business Ethics 146 (3):619-637.
    This article contributes to literature on corporate social responsibility exhibited by industrial clusters in developing countries. The authors conceptualize and empirically investigate the role of donor-funded CSR initiatives aimed at promoting collective action by cluster-based small- and medium-sized enterprises. A case study of the Sialkot football-manufacturing cluster in Pakistan indicates that donor-funded support of CSR initiatives in industrial clusters in developing countries may be short-lived, due to the political economy of aid, the national context of CSR implementation, tensions within SME (...)
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  7.  14
    Similar-orientation McCollough effect and the classical negative afterimage in a common adaptation process.S. H. Mahmud - 1987 - Bulletin of the Psychonomic Society 25 (6):455-457.
  8.  9
    Two stages of motion adaptation in human visual system.S. A. Mahmud - 1988 - Bulletin of the Psychonomic Society 26 (1):47-49.
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  9.  1
    Islam and Knowledge.S. Sayyid - 2006 - Theory, Culture and Society 23 (2-3):177-179.
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  10. Sign o'times: kaffirs and infidels fighting the ninth crusade.Bobby Sayyid - 1994 - In Ernesto Laclau (ed.), The making of political identities. New York: Verso. pp. 264--86.
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  11. Sir Sayyid Ahmad Khan's educational philosophy: a documentary record.Sayyid Aḥmad K̲h̲ān - 1989 - Islamabad: National Institute of Historical and Cultural Research. Edited by Hafeez Malik.
    Letters, speeches, articles and memos written by a pioneer Muslim educationalist.
     
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  12.  12
    Assortative mating for height in Pakistani arranged marriages.Mahmud Ahmad - 1985 - Journal of Biosocial Science 17 (2):211-214.
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  13.  37
    Students’ Perceptions of Plagiarism Policy in Higher Education: a Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2019 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data (n = 1757) from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the (...)
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  14.  15
    Students’ Perceptions of Plagiarism Policy in Higher Education: a Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2018 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the UK and the (...)
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  15.  11
    Integrity in Postgraduate Research: The Student Voice.Saadia Mahmud & Tracey Bretag - 2015 - Science and Engineering Ethics 21 (6):1657-1672.
    There is a limited understanding of the student perspective of integrity in postgraduate research. This is of concern given that ‘research trainees’ may have a vulnerable position in formal investigations of research misconduct. This paper analyses qualitative data drawn from an Australian online academic integrity survey in a mixed methods research study. This analysis complements the quantitative survey data analysed earlier and sought to explore factors contributing to postgraduate research students’ satisfaction with policy and process, the ways institutions can support (...)
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  16.  18
    The Signatures of the Rashideen Caliphs in the Early Islamic Era: An Analytical Study.Mahmud Kaddum - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):65-81.
    This research examines the descriptive and textual contexts of the Rashidun caliphs Hazrat Abu Bakr (d. 13/634), Hazrat Omar (d. 23/644), Hazrat Othman (35/656) and Hazrat Ali (d. 40/661) in the examples of signatures. However, it examines the general contexts of these signatures and aims to relate these detachment examples with their senders who have the qualifications of authority, eloquence and justice. These signature texts must be handled with full grace, awareness, forethought and responsibility, without any additions or reductions to (...)
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  17. Az bālā-yi pillah-'i chihilum.Mahmud Kianush - 1978
     
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  18. al-Baḥth al-balāghī ʻinda al-ʻArab: taʼṣīl wa-taqyīm.Shafīʻ Sayyid - 1987 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
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  19.  1
    al-Mawqif al-naqdī li-mufakkirī al-ʻIrāq al-muʻāṣirīn min al-falsafah al-ḥadīthah: Muḥammad Bāqir al-Ṣadr anmūdhajan.Jabbār 'Alī Sayyid - 2021 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  20. Jūrj Ṭarābīshī, rajul al-fikr wa-al-tanwīr: dirāsah wa-mukhtārāt.Ghassān Sayyid - 2021 - Dimashq: Wizārat al-Thaqāfah, al-Hayʼah al-ʻĀmmah al-Sūrīyah lil-Kitāb.
     
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  21.  4
    Muḥyī al-Dīn ibn ʻArabī: ārāʼuhu al-fiqhīyah wa-al-uṣūlīyah.Usāmah Shafīʻ Sayyid - 2022 - al-Haram, al-Jīzah: Markaz Turāth lil-Buḥūth wa-al-Dirāsāt.
  22. Ṣhażah da zhwand pah ḍagar ke.Maʻṣūmah Raz̤ā Sayyid - 2002 - Kābul: Majmaʻ-i Zanān-i Afghān.
    On the status of women in Muslim society with special reference to Afghanistan.
     
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  23. Western democrats, oriental despots?S. Sayyid - 2014 - In Fred Reinhard Dallmayr, M. Akif Kayapınar & İsmail Yaylacı (eds.), Civilizations and world order: geopolitics and cultural difference. Lanham, Maryland: Lexington Books.
     
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  24.  25
    A Concise History of Indo-Pakistan.F. F. C. & S. F. Mahmud - 1994 - Journal of the American Oriental Society 114 (1):138.
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  25.  3
    The Influence of Naqshbandi Sheikhs on Educational Process of Timurid Era.Maasumeh Goodarzi & Aboulhassan Fayyaz Anoush - 2013 - Asian Culture and History 5 (1):p79.
    In the ninth century (A.H.) the number of Sufis and their sects increased due to Timurids’ attention to Sufis, and as a consequence convents (Khaneqa) became one of the most important economical and political centers. Excessive wealth and spiritual influence of Sufis leaders particularly Sheikhs of Naqshbani kingdom result in Sufism power being twice as much so that, Timurid kings and Sultans used their spiritual influence to legitimize their rules and tried not only to respect and honor them but also, (...)
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  26.  11
    A Semiotic Analysis of Female Space and Power in the Igogo Festival of Owo-Yoruba People, Nigeria.’Yemi Mahmud - 2018 - Semiotics 2018:47-60.
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  27.  6
    El averroismo hebreaico en los Reinos Cristianos. Desde el exilio hasta expulsión del Reino de Francia / The Hebraic Averroism in the Christian Kingdoms. From Exile Until the Expulsion of the Kingdom of France.Basem Mahmud - 2016 - Revista Española de Filosofía Medieval 23:187.
    This article examines the circulation of works produced by Jewish translators and authors whose ideas were based on Averroes’ philosophy during the 13th century. The objective is to determine the general features of Hebraic Averroism and its development in the socio-cultural context of this period. Aristotelianism was initially used to combat and defend against criticisms of «other beliefs» threatening the identity of the Jewish community, and to combat Jewish anti-rationalists. Because of a worsening situation and great social division in Jewish (...)
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  28.  10
    Jewish Averroists Between Two Expulsions (1306-1492): From Conflict to Reconciliation.Basem Mahmud - 2017 - Revista Española de Filosofía Medieval 24:215.
    This article investigates the intellectual production of Jewish authors influenced by Averroes in the 14th and 15th Centuries in northern Spain and southern France. The primary objective is to determine the main features of Jewish Averroism in this period, and to understand it within its socio-historical context. The outcomes suggest that there was a relationship between the new social and political trends toward democratization and reconciliation in the heart of Jewish communities on one hand, and the growing interest in Averroes’ (...)
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  29.  14
    Pressure and temperature dependence of the low frequency relative permittivity of the alkali halides.K. Raji Mahmud, K. V. Kamath & B. K. P. Scaife - 1971 - Philosophical Magazine 23 (183):655-660.
  30.  9
    The Application of Entrepreneurial Elements in Mathematics Teaching: Challenges for Primary School Mathematics Teachers.Muhammad Sofwan Mahmud, Siti Mistima Maat, Roslinda Rosli, Nur Ainil Sulaiman & Shahrul Badriyah Mohamed - 2022 - Frontiers in Psychology 13.
    The entrepreneurial element is one of the aspects emphasized in the primary school mathematics education curriculum in Malaysia. However, previous studies have found that application of entrepreneurial elements in mathematics teaching is still lacking. This study was therefore conducted to identify the real challenges that mathematics teachers face in applying the entrepreneurial element in mathematics teaching. This study is qualitative case study which involved six primary school mathematics teachers. Semi-structured interviews, observation, document analysis and field notes were used for the (...)
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  31.  26
    Self-plagiarism or appropriate textual re-use?Tracey Bretag & Saadia Mahmud - 2009 - Journal of Academic Ethics 7 (3):193-205.
    Self-plagiarism requires clear definition within an environment that places integrity at the heart of the research enterprise. This paper explores the whole notion of self-plagiarism by academics and distinguishes between appropriate and inappropriate textual re-use in academic publications, while considering research on other forms of plagiarism such as student plagiarism. Based on the practical experience of the authors in identifying academics’ self-plagiarism using both electronic detection and manual analysis, a simple model is proposed for identifying self-plagiarism by academics.
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  32.  32
    Evolution of research on honesty and dishonesty in academic work: a bibliometric analysis of two decades.Imran Ali & Saadia Mahmud - 2023 - Ethics and Behavior 33 (1):55-69.
    ABSTRACT The discourse on honesty and dishonesty in academic work has seen considerable growth over the past two decades. This study empirically analyses the shifts in the literature over the past two decades in the research focus and most prolific authors, institutions, countries, and journals. A broad list of terms was employed from the Glossary of Academic Integrity to shortlist journal articles (n = 782) from Scopus. A bibliometric analysis was conducted for each decade and the results were compared. Research (...)
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  33.  13
    Patients as Teaching Tools: Merely Informed or True Consent. [REVIEW]Syed Mamun Mahmud & Aasim Ahmad - 2009 - Journal of Academic Ethics 7 (4):255-260.
    Using patients as teaching tools raise many ethical issues like informed consent, privacy, confidentiality and beneficence. The current study highlights issues on respecting patient’s choice and acquiring informed consent with its spirit rather than as mere formality. The study was conducted in out-patient department of The Kidney Center Postgraduate Training Institute Karachi Pakistan in May 2008 to July 2008. All patients who had come for the first time to see the author were included in the study. The said study explored (...)
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  34. Sahl-i Iqbāl: yaʼnī Haz̤arat ʻUlāmah Iqbāl ke taṣvur k̲h̲ūdī par isrār k̲h̲ūdī aur ramūz be k̲h̲ūdī ke ḥavālī se āsān indāz men beḥash.Sayyid Mohammad Abdullah - 1969 - Lāhaur: Maktabah k̲h̲ayābān Adab.
     
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  35.  7
    al-Ṣuwar al-jamālīyah fī khalq al-kawn.Yāsir Muḥammad Maḥjūb Ḥamad Sayyid - 2013 - al-Kharṭūm: Jāmiʻat al-Kharṭūm, Madrasat al-ʻUlūm al-Idārīyah.
  36.  4
    Allāh wa-al-ʻālam ʻinda al-Muʻtazilah.Muḥammad Ṣāliḥ Muḥammad Sayyid - 2022 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  37.  9
    Muḥammad Arkūn al-mufakkir wa-al-bāḥith wa-al-insān: Ḥalaqah niqāshīyah naẓẓamahā Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.Riḍwān Sayyid & ʻAbd al-Ilāh Balqazīz (eds.) - 2011 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  38.  18
    Migration as a determinant of marriage pattern: preliminary report on consanguinity among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  39. Ak̲h̲ālaqiyāt par cand maz̤āmīn maʻ ashʻārulak̲h̲lāq.Sayyid Ashfāq ʻAlī - 1993 - Bhūpāl: Je. Bhārat Pablishing Hāʼūs.
     
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  40.  24
    Nature, man and God in medieval Islam: ʻAbd Allah Baydawi's text, Tawaliʻ al-anwar min mataliʻ al-anzar, along with Mahmud Isfahani's commentary, Mataliʻ al-anzar, sharh Tawaliʻ al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  41. La cabecera de la mesa (una anécdota de 'El Quijote' y un antecedente andalusí).Mahmud Alí Makki - 1998 - Al-Qantara 19 (2):337-342.
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  42. La cultura religiosa en el reinado de'Abd Al-Rahman III.Mahmud Alí Makki - 1996 - Endoxa 6:79-108.
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  43.  17
    La cultura religiosa en el reinado de 'Abd Al-Rahm'n III.Mahmûd 'Ali Makki - 1995 - Endoxa 1 (6):79.
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  44.  12
    Taʻlīqah-ʼi Āqā Sayyid ʻAlī Kāzarūnī bar al-Asfār al-arbaʻah-i Ṣadr al-Mutiʼallihīn.Kāzarūnī Shīrāzī & Sayyid ʻAlī ibn ʻAbbās - 2021 - Tihrān: Intishārāt-i Mawlá. Edited by Raz̤ī Shīrāzī & Manūchihr Ṣadūqī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641. Asfār al-arbaʻah fī al-ḥikmah. ; Islamic philosophy -- Iran.
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  45.  10
    Basic principles of the Islamic worldview.Sayyid Quṭb - 2006 - North Haledon, N.J.: Islamic Publications International. Edited by Rami David.
    Sayyid Qutb, executed in 1966 by the Egyptian government but still broadly influential today, was deeply convinced that Islam provides an ideal framework for all of human existence individual and social, political and economic, intellectual and spiritual. He believed equally that in all these various aspects the religion had been obscured or distorted by an influx of alien influences. In this, one of his most widely read works, he addresses himself to the task of retrieving what he regards as (...)
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  46.  44
    Postal recruitment and consent obtainment from index cases of narcolepsy.Gambo Aliyu & Salah M. Mahmud - 2016 - BMC Medical Ethics 17 (1):1-6.
    BackgroundAccess to research volunteers may be hampered by low numbers of cases and few eligible participants for rare diseases in clinical settings.MethodsWe recruited volunteers and obtained informed consent by mail from narcolepsy cases in a case-control study, and here in we report feasibility, response rate, timeliness and cost. We invited index cases into the study by mail through their care-giving physicians then mailed study information and consent forms to cases that indicated interest in the study.ResultsOf the 33 index cases invited, (...)
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  47.  2
    Khoj: Qurʼān aur insān.Sayyid Afz̤al Ḥaidar - 2021 - Lāhaur: Qalam Fāʼūnḍeshan Inṭarnaishnal.
    On Qurʼān and its teachings for Muslims and humans.
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  48.  9
    Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  49.  6
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  50.  12
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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